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Art Institute of Chicago

Garden of Hecelchacán, from Estampas de Yucatán

Alfredo Zalce

1945, published 1946

Attribution
Alfredo Zalce (Mexican, 1908-2003) printed by Jose Sanchez (Mexican, 20th century) printed at Taller de Gráfica Popular (Mexican, 1937-) published by La Estampa Mexicana (Mexican, 20th century)
Medium
Lithograph in black on cream wove paper
Physical dimensions
Image: 25.3 × 31 cm (10 × 12 1/4 in.); Sheet: 38.7 × 45.1 cm (15 1/4 × 17 13/16 in.)
Credit line
Gift of Earle Ludgin
CATALOGUE RECORD

Museum metadata is available under CC0. Image availability and rights are separate; consult the source record.

Source rights statement: © 2018 Artists Rights Society (ARS), New York / SOMAAP, Mexico City

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From the museum

Like many of his contemporaries, Zalce expressed a deep interest in the varied indigenous and regional cultures of Mexico. The eight prints in the Estampas de Yucatán portfolio—which was successfully marketed in both Mexico and the United States—attest to his enduring fascination with contemporary Mayan culture following an extended trip in 1944 to the southeastern Mexican region of the Yucatán. Here he presented the Maya as a dignified and contained people existing in harmony with their environment. The prints focus on characteristic gestures and seemingly unchanged rituals of work, as well as on the area’s lush and bountiful terrain, both imposing and sustaining in its presence. Such lyrical meditations on a provincial present and its connection to an idealized indigenous past correspond with the postrevolutionary conceptions of mexicanidad , the recognition of Mexican popular traditions and regional cultures. Español: Al igual que muchos de sus contemporáneos, Zalce demostró un gran interés en las diferentes culturas indígenas y regionales de México. Los ocho grabados que componen el portafolio Estampas de Yucatán —que se vendió muy bien tanto en Estados Unidos como en México— son prueba de su sostenida fascinación por la cultura maya contemporánea, surgida tras un largo viaje en 1944 a la península de Yucatán. En los grabados presentó a los mayas como un pueblo digno y reservado que habita en armonía con su medio ambiente. Los grabados se centran en gestos característicos y en rituales de trabajo que aparentemente no habían cambiado con el tiempo, así como en el terreno exuberante y próspero de la zona— simultáneamente imponente y pródigo en su presencia. Estas meditaciones líricas sobre un presente provinciano y su conexión con un pasado indígena idealizado se corresponden con los conceptos posrevolucionarios de mexicanidad, el reconocimiento de las tradiciones populares y de las culturas regionales de México.

Description: Art Institute of Chicago · CC BY 4.0

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